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Tuesday, April 30, 2019

Judith Butlers Imitation and Gender Insubordination Essay

Judith Butlers Imitation and Gender Insubordination - Essay ExampleThe society identifies only good faith and is organized to support this heteronormative way of cerebration. ( Thesis)Homosexuality has been a taboo in all cultures as heterosexuality is the only sexual identity accepted by the society. The society has a sex hierarchy construct and has been continuing it since ancient times. Homosexuality was never accepted as normal by societies around the world. The gayness even though practiced in secret was a matter of despite and sin. As per (Butler 120)Here, as in Gender Trouble, Butler rejects the notion that a volitional subject precedes its acts of parodic repetition, and she continues to insist that gender performativity is essential of the subject-effect it is said to express. The society was built around the idea of a family and homosexuals being unproductive were never considered as a sexual identity. The union of male and female was the ideal sexual image of society. batch could never think about homosexual couples or a person with same sex orientation. Heteronormative thinking is a belief that heterosexuality is the norm. According to this thinking people who are not heterosexual do not fit into the society.The society is conditioned and organized along these years to accept heterosexuality as a norm. The society does not encourage their children to show behaviors of homosexuality. As per ( Butler 121) Indeed, a foucaultian perspective capacity argue that the affirmation of homosexuality is itself an extension of a homophobic discourse. They think it as a physiological or psychological problem. The parents or relatives do not accept a child or a person who is not heterosexual. One way their thinking is organized is because they bully or insults a person who has such behavior. The society handles the person with sarcasm and humor. They think a homosexual person is incompetent of having a personality. The society thinks they are neither man n or

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