On Plato’s Conception Of Philosophy And Dialectics

On Plato s conception of Philosophy and DialecticsPart ASocrates assures that above any else the philosopher pays circumspection in this manner to c ar for the welfare of his consciousness ( 82D . This proposition was prominent in Socrates exhortations in the Apology and we pay off that it in any case finds a signifi evoket broadcast in this dialogue . In the Phaedo caring for the soul basically direction that all the philosopher s actions are determined in strike of the final aim that he longs after . This goal is the science of felicitousness ( 81A . The soul that avoids sleeper with the body (80E , 81 B ) by withdrawing to itself and quest what is straightforward ( 80E , 83B , rids itself of violent passions ( 81A , 83B Rather than seeking bodily pleasure it pursues eruditeness ( 82C , 83E ) and true virtu e ( 82C , 83E , and this charitable of soul is able to marriage the company of divinity in the afterlifeAnd do but see how much I chance upon by this . For if what I say is true , then I do well to be persuaded of t he law , but if there be nonhing after death , quiet down , during the short cartridge clip that remains , I shall pay off my friends from lamentations , and my ignorance impart non snuff it , and therefore no harm will be do . This is the state of mind , Simmias and Cebes , in which I approach the cause . And I would ask you to be thought process of the truth and not of Socrates : agree with me , if I seem to you to be speaking the truth or if not , withstand me superpower and main , that I may not deceive you as well as myself in my enthusiasm , and , like the bee leave my sting in you before I die (Plato , 1988 , 90AGiven Socrates repartee to this question , the hale of the philosopher s life can be seen as a preparation for death .

This is to say that how the philosopher lives in life is determined by the future goal he hopes to touch . The goal is the attainment of happiness and the means by which the philosopher can pursue this goal is to practice purification , or catharsis . In what follows I will try to explain what Socrates means when he says that philosophy is the training for death and much(prenominal) training is carried out . Socrates says that all of the philosopher s activities aim at achieving the ultimate goal of attaining fellowship with the gods , continuous contemplation , and in short , happiness ( 81AFor I hold up say that you , Socrates , feel , as I do , how genuinely hard or around impossible is the attainment of any certainty nigh questions such as these in the infix life . And yet I should deem him a coward who did not prove what is said near them to the uttermost , or whose warmth failed him before he had examined them on every side . For he should persevere until he has accomplish one of two things : either he should discover or learn the truth about them or...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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