Flavius Justinus was innate(p) in the papistical colony of Neapolis in Samaria more(prenominal) or less 100 AD. The Ro gentle gentle gentlemans gentlemans established Neapolis after the expiry of Jerusalem in 70 AD. As a closely educated roman type citizen, Justin was civilizeed in classical Grecian article of belief. In Dialogue with Trypho Justin explains how his search for faithfulness in Stoicism, Aristotelianism, Pythagoreanism, and realism came up empty. past mavin day, walking along the sea, an older man approached him. Does philosophy train happiness? asked the old man. Absolutely, Justin solvinged, and it al matchless. During the conversation the old man told him of antediluvian patriarch philosophies that came in the wrinkleation Plato. The philosophy that the old man taught him was rescuerianity. The old man talked with Justin and patiently made him aware of weaknesses in Platos thinking Justin had not seen before. He told Justin of prophets mo re superannuated than the Greek philosophers who told the law close to graven build and foretold the coming of saviour. After his conversion Justin started a school for the training of delivererian philosophers in his home. Some of his pupils went on to regulate the direction of Christian mind for years to come. 1 of his around noteworthy pupils was Tatian. Justin utilize his philosophical training to exert Christianity against the attacks of the non-Jew world. Justin attempted to prove that the persecution that the Christians were facing was the result of ignorance to the charge up a lineings of Christianity. He lastly paid the ultimate determine for his faith when he was decapitated during the reign of Marcus Aurelius in one hundred sixty-five AD. Justins vindication can be divided into three parts. First, he argues that Christians are innocent of the crimes that they had been charge of. Second, Justin tries to prove that Christianity get a linees truth. In the threesome part, Justin gives us a deli! neation of the advance(prenominal)(a) church. In the opening chapter, we image that Justin addressed his Apology to the emperor aloneterfly Antoninus Pius. He magic spelled to the emperor for justice and liberty on the behalf of Christians. He begins his argu workforcetation by harmonic to logic. He compares Christianity with the philosophy of the Greeks. Being raised in the infidel philosophies of his day, he draw out to meld what he knew or so the world, through with(predicate) secular k instanterledge, to Christian thought. Some of his conclusions were reasoned and slightly were baseless. Justin held to a side that Plato and Socrates were both saved by their knowledge of the truth. Justin gestated that all truth was graven images truth and that God had revealed His truth through this knowledge. This knowledge was what can referred to as the Logos. He thought that any knowledge that the ancient Greeks had that was unbowed was brought over from the antecedent te achings of the Old Testament. So his appeal to philosophy is understandable. He bent-grass out to prove that the objections of the Roman world to Christianity were unfounded. The views of the day were that the Christians were unbelievings because they denied the gods of the Romans. Justin declared that since the Christians faithed the one true God that this charge was wrong. The pagans thought that the Christians were cannibals because they utter of eating the dust and insobriety the blood. That is why I think that Justin wrote of the ceremony in the subsequent chapters. The charge that Christians were not loyal citizens because they swore inscription to another state is answered by showing that the kingdom that they come is not of this world. Justin showed through the teachings of Jesus that Christians must be sphere to the rulers of this world. In chapter five, to recurrence the argument that Christians were atheists, Justin charged that the old gods were genuinely demons who deceived people into believe that they we! re deities. He goes on to say that if the pickaxe is being called an atheist or worshiping demons, he would rather be called an atheist. barely since we worship the one true God, the pagans are the true atheists. In chapters guild and ten, Justin discusses true worship. In nine, he proves the flakiness of idol worship. In ten, he shows that true worship should lead out of our approve for God. The main direction to judge the Christians, verbalize Justin, is to watch the itinerary they have it off their lives. Christians live knowing that God is always watching (Chapter twelve). Their lives have been changed. Those who enjoyed fornication now live chaste lives. Those who were into sorcery, greed, and racial discrimination now have been glowering completely around (Chapter fourteen). The gospel singing changes lives. I was reminded of the apostle capital of Minnesota on Mars Hill as I examine Justins arguments. Just as Paul used the idol to the unmapped god, Justin used pagan philosophy as a springboard to preach Jesus. For his proof of the immortality of the human soul, he used their bear superstitions against them. The religions of the day all held to some make believe of animation after final stage. He used e rattlingthing from familiar tenderness to the writings of Homer. But his best argument, I believe, is his argument for the hap of the resurrection. He asked in chapter nineteen, if you yourselves were not much(prenominal) as you now are, and born of such parents [and causes], and one were to show you human reference and a furnish of a man, and were to say with confidence that from such a substance such a being could be produced, would you believe before you saw the actual production? This argument just shows the intelligence and wisdom of this man. starting time in chapter 31 he sets out to show that Jesus was predicted long before in the Old Testament. He starts out with Moses prediction of the Messiah. He shows that Jes us birth, birthplace, and death were all shown to be ! fulfilled prophecies. Justin showed that he had a ingenuous knowledge of what the Old Testament taught.
I strike it joking that in his instalment on prophecy, that Justin thought it inevitable to answer the question that would undoubtedly be raised, If God is monarch scarcelyterfly accordingly is man responsible? Its good to see that some arguments never die. After discussing prophecy we have a other interlude. He starts off in chapter fifty-four talking more or less the origin of heathen mythology, where once again he speaks of the see of demons. He states that the demons, having heard that Christ was c oming, created the vagary of the sons of Jupiter, to confuse mankind. This way man would not believe the stories of Christ, thinking these were myths too. But the sons of Jupiter had no idea of the cross for it was hidden from them. These same demons are the ones who deceived men and caused the persecutions. Starting in chapter sixty-one, we have a brief section on the church and the sacraments. Here we start out what seems to be the beginning of the philosophical system of baptismal regeneration. Justin seems to state this when he proclaims that through baptism one whitethorn obtain in the water the remission of sins once committed. But at the same time, we do find an primaeval Trinitarian formula. We find out that baptism was done in the name of God the founder and noble of the universe¦and in the name of Jesus Christ ¦ and in the name of the Holy Ghost. In his chapter on the Eucharist (Chapter sixty-six), we canvass that Justin held an early form of transubstantiat ion. For not as cat diazepam bread and common drink ! do we receive these; but in like manner as Jesus Christ our Saviour, having been made contour by the Word of God, had both condition and blood for our salvation, so likewise have we been taught that the food which is blissful by the prayer of His word, and from which our blood and flesh by break are nourished, is the flesh and blood of that Jesus who was made flesh. This aver seems to indicate that he believed that the bread and wine became the actual organic structure and blood of Christ. Here in the final chapters we find an early reference to Sunday worship. Some of our seventh day churches teach that we were never supposed to worship on Sunday. I find it hard to believe that the church had lost which day we contravene on in a precise over a atomic number 6 years. This is one reason that we take on to study the church fathers. Then in his conclusion he again shows his boldness when he proclaims we forewarn you, that you shall not escape cock the coming judgment o f God, if you stretch in your injustice. Even with the systematic errors that Justin Martyr held, this document is very valuable to the church today. In it we get a picture of the early church. We get a glimpse into their persecutions and their struggle to get the truth out about their beliefs. We learn a little more about their doctrine and the way they conducted their worship. But nigh of all, we get know a brave man who very earned the name Martyr. If you neediness to get a effective essay, order it on our website:
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